Art changes the totality of human experience as Dewey emphasized. Goodman and Heidegger propose that art reveals a special contribution to the world-making experience of the artist and the receivers of the artwork. Art is often representational. It may, as Bell and Fry affirmed, contain significant form giving rise to a special emotion, it may be expressive of human feelings, as Croce and Collingwood averred. It may deconstruct previous artworks, removing them from their frames to assemble something new, as Derrida suggests. Some art does each, and I seek to explain how. But not all art does these things, and not only art does them. So what is the special contribution that art makes to experience that changes human life? Art uses sensory consciousness as the focus of attention to create new form and content out of exemplars of experience. The exemplars mark a new distinction in conceptual space. I call this exemplarization. We value art because of the new content it offers us in our lives. We are provoked by art to ask ourselves whether to transfer the content of the artwork to our world and ourselves beyond the artwork. Our answer reveals to us what we are like as we exercise our freedom and autonomy in how we represent our world. Art is that part of experience that uses experience to change the content of experience. Exemplar representation, exemplarization, unifies the aesthetic, creating a new understanding of our selves and our world.