Issue about culture articulation as if fuse with urgency to built character which oriented nationalistically to integrated locality through subject democratization. I this context the consequence will be on how local culture with its specific historicity is pulled toward national spirit. This understanding certainly placed locality formation into inferiority space and its presence to legitimate national power. At the same time local movement as though work with its whole dynamic energy in subject culture self- consciousness that rooted to local spirit as the origin of tradition is appearing drag one’s feet to present its contemporary. Particularly, when mainstream power eroded space of culture presence. And precisely it is trapped to build articulation lane by placing it into global capitalism networking. Especially, through the making of mass culture consciousness that oriented to plurality standardize. The presence of culture articulation as differ from the mass now is framed into authentic representation spirit with local root that at the same time is meant as spectacle of postcolonial entity. This issue will be the main focus from this essay with build analysis about contemporary Using youth ethnic in placing themselves into local culture articulation. At this point, researcher concerns the existence of youth spirit to present in articulation culture movement which is appeared in spectacle space and at the same time in space of cultural commodity contestation. Meanwhile, youth subject is placed as oriented to technological and contemporary. This is intentionally spaced because of culture politic in Banyuwangi by directing local culture as local commodity which can be contested globally. This issue discursively will bring the local culture articulation problem as rituality of local commodity spectacle for the sake of the local return presence with political economy transformation.